The U.S. launched a missile attack aimed at Iraq's intelligence headquarters in Baghdad June 26, 1993. The U.S. justified the attack by citing evidence that Iraq had sponsored a plot to kill former President George Bush during his visit to Kuwait in April 1993. In August 1995, two of Saddam Hussein's sons-in-law, who held high positions in the Iraq military, defected to Jordan, both were killed after returning to Iraq in Feb. 1996. After fighting between two Kurdish factions (one allied with Iraq, the other with Iran) erupted in the protected zone of northern Iraq, the Baghdad government intervened in the conflict by sending troops into Arbii, August 31, 1996. The U.S. retaliated with missile strikes against air defense sites in the south. On December 9 the UN allowed Baghdad to begin selling limited amounts of oil for food and medicine. Saddam Hussein's son Odal was seriously wounded in an assassination attempt in Baghdad December 12. Tensions were heightened in November 1997 as Iraq refused to allow inspections of possible weapons sites by a UN team containing U.S. members. The recent war in Iraq started by America in collaboration with U.K. was expected to be a third world war. Because it started in third week of third month of 2003. But after 4th week it ended with the end of Saddam regime. However, some new world order formed with this war has been explained in this book in detail.

The history of the Indian freedom movement is mainly the history of the Indian National Congress that represented and reflected the real will of the people of the country. It is evident from their refutable fact that people belonging to all parts of the country and professing different faiths and creeds joined this national organization to take part in the, freedom struggle and serve the country in the best possible manner. However in opposition to this trend of progressive and constructive nationalism, some other trends of a sectarian and communal nature also grew which the editor has tried to include in different volumes with a view to maintain, as far as possible, the unity of a particular trend. A section of the Indian Muslim intelligentsia ridiculed and denigrated the aims and objects of the Indian National Congress from the very beginning and took to the ways of isolationism and exclusivism that led to the intensification of the trend of sectarianism and communalism in the politics of the freedom movement of India.

The subject matter has been arranged in following four volumes:
1. Muslim League Speaks (19906-1925)
2. Muslim League Speaks (1926-1947)
3. Muslim League on Separate Electorates and Nehru Report
4. Muslim Nationalist and nationalist Muslim.

The author has traced the history of Moghuls to Mongols whose favourite hero even now is Kutulakhan whose voice is compared to the thunder in the mountains, his hands were strong like bear's paws and with them he could break a man in two as easily as an arrow may be broken. He would lie naked near an immense brazier in the winter, heedless of the cinders and sparks that fell on his body and on awakening, would mistake the burns merely for the hits of snakes. He ate a sheep a day, and drank immense quantities of fermented mare's milk. Such is the man the Mongols delighted to honour. Great strength, great endurand and great appetite-men of a race with such ideals may over run the world. Powerful they were for destruction. Of such men the type was Chenghiz Khan, the scourge of Asia in the early thirteenth century. The Mongols were the central tribe inhabiting the Central Asia and the Turks, the western tribe. These two were more or less cognate in blood but the Turks, who had lived for ages in the West in close contiguity to Persia and inhabitants there of, had become by intermarriage different in physical characteristics from the Moghuls who had roamed over the wild steppes of Central Asia and never inter-married with a foreign race. The great Emperors of India had but little Mongol blood in their veins, they were really Turks. However, they called themselves Moghuls to maintain their connection with Chenghiz Khan. To one desiring to study Moghul rule in India, a brief account of the Mongol from the time of Chenghiz down to Baber's invasion is of considerable assistance. This assistance has been amply provided by the present book,: The History of Great Moghuls. The study of Mongols has been in great detail encompassing the Mongols before and after the death of chenghiz Khan, Mongols in the West and Mongols of the East and the centre in the fourteenth and fifteenth centuries. The darkest period of the Muhammedan rule in Delhi was from 1393-1526 A.D. after the sack of Delhi by Taimur who had no intention of staying in India. His mission was to lead an expedition against the infidels and to purify the land itself from fifth of infidelity and to overthrow temples and idols and to become a Ghazi and Mozahid before God. His nobles said that if they established themselves here permanently, their children would become like natives of these regions and, in a few generations, their strength and valour would diminish. How true was this saying when we find that as the Moghul emperors established their dynasty in India they sapped the very root of Moghul dominion. Within a hundred years of Akbar's death, his empire, was hastening to decay. We have a graphic account of the various battles fought, who and lost by the Moghuls till Bahadur Shah lost not only the throne of Delhi but also his freedom. The plunder of Delhi by Nadir Shah shows that the accumulated wealth of three hundred and forty eight years changed hands in a moment-not only the wealth of the Imperial court but also the very resources of the people. A great book by a great author. -SHROTRIYA

Conventionally the word "sufi" is considered synonymous with the word "mystic", But the word "sufi" as used in Arabic, Persian, Turkish and Urdu, has a religious connotation. The Sufis claim to have inherited their doctrines direct from the teachings of the holy Prophet, who, strictly speaking, has given no dogmatic or mystical theology. The classical Sufism of the early Brotherhoods was strong on simple, straightforward faith in Islamic theology, personal devotion to God and trust (tawakkul) in Him under all conditions, personal loyalty to the Prophet of Islam and allegiance to the Qur'an and the Shri'at. The faith was accompanied by the practice of a well-controlled ascetic life and in many cases meant renunciation of the world. Then followed the Khanqah stage and concentration, between A.D. 1100 and 1400, on the creation of the Silsilah-Tariqah system, its organization, its rules of conduct and the writings of handbooks both on esoteric doctrine and on the Sufi path. During its historical development it gathered elements and characteristics from the intellectual and cultural climate of the region concerned which transformed it into a bourgeois and later a mass movement of wide acceptance. The fundamental of Sufism is God, Man and the relation between them, which is Love. The whole sufi theosophy revolves on these three pivots. The present work organised in 12 volumes, is designed to bring together the valuable information on Suffism, its doctrines and preachings, main orders, prominent Sufi Saints, their life and teaching, etc. The information is drawn from various authoritative sources. The primary purpose of this work is to serve as a basic handbook on significant topics of Sufism. No doubt, this work will prove of utmost value to the scholars and laymen alike who wish to have detailed look into Sufism.